After Jesus had finished his Messianic task of judging the people, especially their leaders and teaching them, he turns his attention to the end times. The eschatological genre of biblical literature is found most evidently in the Book of Daniel and the Book of Revelation. In these the practice is to tell different stories or parables to illustrate the same point. So, it is in the Gospel of Matthew. A series of parables warn the disciples, with Jesus, in the Matthean community and in the Church of 2026, not to be complacent about their salvation. The Lord will return in glory to judge the world at a time of God's choosing: " 'But about that day and hour no one knows, neither the angels of heaven nor the Son, but only the Father'." (Mt 24: 36) The parable of the Ten Bridesmaids reminds us not to rely on others for our personal salvation. The wise bridesmaids cannot provide for the others: " 'No! there will not be enough (oil) for you and for us; you had better go to the dealers and buy some for yourselves'." (Mt 25: 9) St Paul exhorts the Philippians: "Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and work for his good pleasure." (Phil 2: 12-13) The last thing we want to hear when we come to the pearly gates is: " 'Truly I tell you, I do not know you'." (Mt 25: 12)
